Project Likkutei Sichos Poems

The Rebbe Rashab did say, Just a few hours before he passed away, “I am going to heaven, my writings I leave for you.” Through these writings, we “have” the Rebbe himself, it's true. To their Creator, Tzaddikim do compare, How Hashem relates to His writing, we are aware. “I wrote and gave My very self,” is the acronym for the word Anochi, Hashem wrote and invested His essence into the Torah, literally. Through studying Torah, Hashem says, “You are taking me,” Similarly, Tzaddikim invest themselves into the Torah concepts that they did study. They are especially invested into the Torah insights that they innovated,  By studying their Torah teachings, with the Tzaddikim one is connected. When comparing the wording, The Rebbe Rashab uses the term “leaving,” But when Hashem describes His writing, The term used is “giving”. “Giving” emphasizes the power of the giver, No effort is required from the receiver. In contrast, “leave” means that the giver just provides the opportunity, For the...

In the Torah portions of Terumah and Tetzaveh the command was given, Regarding the Mishkan's construction. In Vayakhel and Pekudai is when the job got done, The Yidden actually built the Mishkan. At the beginning of Parahas Vayakhel, says Rashi, That the donations and construction of the Mishkan he explained already. But in some cases in Vayakhel, Rashi does give an explanation, For discussing the pegs again what is Rashi's reason? “The pegs of the Mishkan, the pegs of the courtyard, and their cords.” it does say, Rashi explains the words “The pegs” in a different way, Then he explained it in Parshas Terumah, which comes before, Why is there a change we must explore? In Parshas Vayakhel, the explanation found: “The pegs - in order to insert and fasten the ends of the drapes to the ground, So that through them in the wind they won't be swaying. The cords - ropes for tying.” In Parshas Terumah, Rashi already explained this matter, In the verse, “And all its pegs and all the p...